The paper synthetically presents nine forms of time: cosmic, physical, conventional, social, psychological, somatic, genetic, anthropological, and time/temporality. The analysis of these forms helps us understand that the human being is embodied time; the bodymind is the awareness of being time ourselves. This thesis does not express a conscientialist primacy over temporality but, on the contrary, the constitutive temporality of our being, both individual and historical, which outside of time is literally incomprehensible, unspeakable, nonexistent. That the human is a temporal cluster does not mean that time resolves itself in us but, on the contrary, that we resolve ourselves in time
Time and History
Biuso
2026-01-01
Abstract
The paper synthetically presents nine forms of time: cosmic, physical, conventional, social, psychological, somatic, genetic, anthropological, and time/temporality. The analysis of these forms helps us understand that the human being is embodied time; the bodymind is the awareness of being time ourselves. This thesis does not express a conscientialist primacy over temporality but, on the contrary, the constitutive temporality of our being, both individual and historical, which outside of time is literally incomprehensible, unspeakable, nonexistent. That the human is a temporal cluster does not mean that time resolves itself in us but, on the contrary, that we resolve ourselves in timeI documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.
