This essay analyzes the figure of Pope Leo XIII (Gioacchino Pecci) as a key figure on the European diplomatic scene between the late 19th and early 20th centuries. Beginning with the delicate transition following the death of Pius IX, it highlights how Leo XIII’s pontificate marked the overcoming of the Church’s isolation through a refined strategy of dialogue with the modern world. The key points highlighted in the essay include Pope Leo XIII’s decision, in captivitate electo, after the breach of Porta Pia, not to retreat into self-absorption but to act as a «diplomatic pontiff», redefining the role of the Holy See as the supreme moral authority capable of interacting with secular powers and reshaping papal sovereignty after the debellatio. This is done in the context of the post-1870 legal debate. Leo XIII, a sovereign without a kingdom, managed to transform this «spoliation» into a strength, consolidating the Holy See’s international subjectivity through the right of legation and the signing of concordats, with the intent and result of revitalizing international relations in the light of Caritas, suprema lex Ecclesiae. Through key documents such as the letter Praeclara Gratulationis, the Pope proposed a vision of positive peace, not as a simple truce, but as social justice inspired by Christian values. He grasped the scope of nascent globalization, linking missionary activity to the need for universal brotherhood among peoples. The essay concludes by outlining the figure of a «political» Pope who, while drawing on Thomistic theology and spiritual supremacy, in a fruitful blend of Innovation and Tradition, had the merit of adapting to the changing conditions of nations, laying the foundations for the modern Social Doctrine of the Church.

Caritas in bello: alcuni cenni sull’intervento di Leone XIII nelle relazioni internazionali

Pettinato, Cristiana Maria
2026-01-01

Abstract

This essay analyzes the figure of Pope Leo XIII (Gioacchino Pecci) as a key figure on the European diplomatic scene between the late 19th and early 20th centuries. Beginning with the delicate transition following the death of Pius IX, it highlights how Leo XIII’s pontificate marked the overcoming of the Church’s isolation through a refined strategy of dialogue with the modern world. The key points highlighted in the essay include Pope Leo XIII’s decision, in captivitate electo, after the breach of Porta Pia, not to retreat into self-absorption but to act as a «diplomatic pontiff», redefining the role of the Holy See as the supreme moral authority capable of interacting with secular powers and reshaping papal sovereignty after the debellatio. This is done in the context of the post-1870 legal debate. Leo XIII, a sovereign without a kingdom, managed to transform this «spoliation» into a strength, consolidating the Holy See’s international subjectivity through the right of legation and the signing of concordats, with the intent and result of revitalizing international relations in the light of Caritas, suprema lex Ecclesiae. Through key documents such as the letter Praeclara Gratulationis, the Pope proposed a vision of positive peace, not as a simple truce, but as social justice inspired by Christian values. He grasped the scope of nascent globalization, linking missionary activity to the need for universal brotherhood among peoples. The essay concludes by outlining the figure of a «political» Pope who, while drawing on Thomistic theology and spiritual supremacy, in a fruitful blend of Innovation and Tradition, had the merit of adapting to the changing conditions of nations, laying the foundations for the modern Social Doctrine of the Church.
2026
978-2-37928-152-5
Cet essai analyse la figure du pape Léon XIII (Gioacchino Pecci) en tant qu’acteur majeur de la diplomatie européenne entre la fin du XIXe siècle et le début du XXe siècle. Partant de la délicate transition qui suivit la mort de Pie IX, il montre comment le pontificat de Léon XIII marqua la fin de l’isolement de l’Église grâce à une stratégie raffinée de dialogue avec le monde moderne. Parmi les points clés abordés, on peut citer la décision du pape Léon XIII, in captivitate electo, après la brèche de la Porta Pia, de ne pas se replier sur lui-même mais d’agir en « pontife diplomate », redéfinissant ainsi le rôle du Saint-Siège comme autorité morale suprême capable d’interagir avec les pouvoirs séculiers et remodelant la souveraineté papale après la debellatio. Cette analyse s’inscrit dans le contexte du débat juridique postérieur à 1870. Léon XIII, souverain sans royaume, sut transformer cette « spoliation » en force, en consolidant la subjectivité internationale du Saint-Siège par le droit de légation et la signature de concordats, avec pour objectif et pour effet de revitaliser les relations internationales à la lumière de la Caritas, suprema lex Ecclesiae. À travers des documents clés tels que la lettre Praeclara Gratulationis, le pape proposa une vision positive de la paix, non pas comme une simple trêve, mais comme une justice sociale inspirée des valeurs chrétiennes. Il comprit l’ampleur de la mondialisation naissante et lia l’activité missionnaire à la nécessité d’une fraternité universelle entre les peuples. L’essai se termine par le portrait d’un pape « politique » qui, s’inspirant de la théologie thomiste et de la spiritualité, dans un mariage fécond entre innovation et tradition, eut le mérite de s’adapter aux conditions changeantes des nations, jetant ainsi les bases de la doctrine sociale moderne de l’Église.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.11769/734490
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