As Gregory of Tours reports (De virtutibus sancti Martini 2.24), in Bourges a child, ‘sinfully’ conceived on a Sunday night and born fearfully deformed, was nevertheless cared for by his mother, who refused to kill it, resisted the derision of neighbors and finally entrusted it to a group of beggars. The story of this monstrum – healed by two miracula performed by Saint Martin – allows us to formulate some reflections on socio-cultural (the connection between morbum and peccatum), economic (poverty, inheritance calculations, family planning), and juridical aspects (the relationship between imperial laws and ecclesiastical legislation) connected with abandonment and/or infanticide which, in always spell out 6th-century Gaul, could be the sad destiny of those with severe psychophysical handicaps.

A Deformed Child and the ‘Fault’ of his Mother: the Monster of Bourges in Gregory of Tours

Margherita Cassia
2023-01-01

Abstract

As Gregory of Tours reports (De virtutibus sancti Martini 2.24), in Bourges a child, ‘sinfully’ conceived on a Sunday night and born fearfully deformed, was nevertheless cared for by his mother, who refused to kill it, resisted the derision of neighbors and finally entrusted it to a group of beggars. The story of this monstrum – healed by two miracula performed by Saint Martin – allows us to formulate some reflections on socio-cultural (the connection between morbum and peccatum), economic (poverty, inheritance calculations, family planning), and juridical aspects (the relationship between imperial laws and ecclesiastical legislation) connected with abandonment and/or infanticide which, in always spell out 6th-century Gaul, could be the sad destiny of those with severe psychophysical handicaps.
2023
Disability; deformity; infanticide; miracles; Gregory of Tours; Gaul; late antiquity
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/20.500.11769/637909
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