The dimension of emotions finds significant expression in the Legenda aurea of Jacobus de Voragine (1228/1229–1298). His gallery of saints was a valuable source of material for preachers, who could thus draw on references to states of mind and to emotions, in order to present to the faithful audience the moral virtues embodied by the viri Dei. Among the wide range of emotions, joy is the object of analysis in this paper, an emotion that finds various forms of expression, such as in the happiness of the martyrs who underwent their extreme test of faith, or in the parents who saw their children healed thanks to the miraculous intercession of the saints. Those were events in which gaudium is flanked by other emotions, from sadness to anger, which make the hagiographic context of the Legenda aurea concrete and more realistic.
La dimensione delle emozioni trova una significativa espressione nella Legenda aurea di Iacopo da Varazze (1228/1229–1298). La sua galleria di santi costituiva una preziosa fonte di materiale per i predicatori, che potevano così attingere a riferimenti agli stati d’animo e alle emozioni, al fine di presentare al pubblico dei fedeli le virtù morali incarnate dai viri Dei. Tra l’ampia gamma di emozioni, la gioia è l’oggetto di analisi del presente saggio, un’emozione che trova varie forme di espressione, come nella felicità dei martiri che affrontarono la prova estrema della fede, o nei genitori che videro i propri figli guariti grazie all’intercessione miracolosa dei santi. Si trattava di eventi in cui il gaudium è affiancato da altre emozioni, dalla tristezza alla rabbia, che rendono il contesto agiografico della Legenda aurea concreto e più realistico.
A Hagiographic excursus on Emotions: gaudium in the Legenda Aurea of Jacobus de Voragine
Piazza Emanuele
2026-01-01
Abstract
The dimension of emotions finds significant expression in the Legenda aurea of Jacobus de Voragine (1228/1229–1298). His gallery of saints was a valuable source of material for preachers, who could thus draw on references to states of mind and to emotions, in order to present to the faithful audience the moral virtues embodied by the viri Dei. Among the wide range of emotions, joy is the object of analysis in this paper, an emotion that finds various forms of expression, such as in the happiness of the martyrs who underwent their extreme test of faith, or in the parents who saw their children healed thanks to the miraculous intercession of the saints. Those were events in which gaudium is flanked by other emotions, from sadness to anger, which make the hagiographic context of the Legenda aurea concrete and more realistic.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.


